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extro...*
Guest
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Posted: Sun Jan 08, 2012 8:33 am Post subject: 681 |
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| Deception wrote: |
| My premise is that unless there is considerable reason to believe gods' motives are in my best interest or in the best interest of humanity ... then I should not follow and obey god such as a devout christian would |
Yeah, that whole "love thy neighbor" thing could really be an evil god's plan to wreak havoc and destruction upon humanity. |
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BraveHat
Last of the Daedalians
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Posted: Sun Jan 08, 2012 12:39 pm Post subject: 682 |
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| Deception wrote: |
| A world where knowledge is not in humanitys' best interest? I cannot fathom a realm where ignorance is above knowledge in its pursuits for truth. |
So you are absolutely sure that your pursuit of knowledge is for your and humanity's best interest because you cannot fathom otherwise. But simply because you are unable to fathom what possible good could come from ignorance and what possible harm could come from pursuit of knowledge doesn't mean you can be absolutely sure that good from ignorance and harm from knowledge don't exist. So the question remains, how can you be absolutely sure your pursuit of knowledge is for your and humanity's best interest.
My point is that the fiction of absolute surety of the benefit of a pursuit is not required for devotion. What is required is a higher degree of surety than anything else one is sure of. A truly devout Christian has come to have this kind of surety about the Christian God. I would say devotion comes naturally to anyone with this kind of surety about anything. Without delving into the means by which this surety comes to a Christian, you have no grounds to judge their devotion as any more insane than yours. |
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Deception
Daedalian Member
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Posted: Sun Jan 08, 2012 4:03 pm Post subject: 683 |
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BraveHat: If we are going to compare the two passions (and we must, as you are arguing that they are, for the purposes of motive, the same) then I would tell you that there is tangible, physical evidence which shows that knowledge does good. It can be 100% proven fact that knowledge is what made this good, and that it is the direct cause.
With God, you will get no such thing as 100% proven fact on anything.
Extro I think you know why that argument is poor. |
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Jack_Ian
Big Endian
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Posted: Sun Jan 08, 2012 5:49 pm Post subject: 684 |
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I thought loving your neighbour was banned in the Christian church. Or was that only for same sex?  |
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Scurra
Daedalian Member
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Posted: Sun Jan 08, 2012 6:56 pm Post subject: 685 |
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| Deception wrote: |
| then I would tell you that there is tangible, physical evidence which shows that knowledge does good. It can be 100% proven fact that knowledge is what made this good, and that it is the direct cause. |
The problem I have is that I could substitute the word "evil" where you have "good" and those sentences would still be valid (assuming certain definitions of "good" and "evil" of course.) Or are you willing to assign your own moral value to knowledge in and of itself?
(As for what you are expecting from God - well, I think that tends to reinforce the previous established position which is that you seem to be imagining God partly as some sort of ultimate accurate Wikipedia? And then pointing out how ridiculous that is. Which it is.)
Jack_Ian - no, I believe that it's only in the US Republican party that it still causes problems. _________________
still Quiz Olympiad champion. Must get a life.
New definitions: COFFEE - someone who is coughed upon
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Jedo the Jedi
Paragon in Training
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Posted: Sun Jan 08, 2012 8:11 pm Post subject: 686 |
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I've been following this discussion as best I can, and I agree very much with what Scurra(?) said about talking on different planes. I wonder what would you say, Deception, if I stated Knowledge is your god? How would that affect a discussion about god?
I have another idea to present in a moment, one which I think is not often considered in discussions like this. I want to read more through this discussion's history before I throw it out there though. _________________ Paragon Tally: 18 mafia, 3 SKs (1 twice), 1 cultist, numerous chat scum...and counting. |
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BraveHat
Last of the Daedalians
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Posted: Sun Jan 08, 2012 9:08 pm Post subject: 687 |
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| Deception wrote: |
| BraveHat: If we are going to compare the two passions (and we must, as you are arguing that they are, for the purposes of motive, the same) then I would tell you that there is tangible, physical evidence which shows that knowledge does good. It can be 100% proven fact that knowledge is what made this good, and that it is the direct cause. |
Name any single piece of knowledge that can be used to benefit humanity and I will name you a situation where that same knowledge can be used to destroy it.
(before anyone says that the concept of God can also be used to destroy humanity, I readily concede to that. But the point is that Knowledge is no more what makes something "good" than Faith is) _________________ "I am declaring it a terrible tragedy for me to die. You may disagree..." --Antrax |
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BraveHat
Last of the Daedalians
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Posted: Sun Jan 08, 2012 9:28 pm Post subject: 688 |
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| Jedo the Jedi wrote: |
| I've been following this discussion as best I can, and I agree very much with what Scurra(?) said about talking on different planes. |
I agree with Jedo and Scurra on this. What I've been doing since I started asking Deception questions is trying to talk on a common plane with him (or her), which is weak athiesm, or, ruling out the surety of God's existence. If I were talking from a place of surety about God's existence, I probably wouldn't have described absolute surety of the benefit of a pursuit as a fiction. In fact, I probably shouldn't have said that anyway, since I can't be sure that it isn't real. What I meant was that sans absolute revelation, there is no such thing as absolute surety. Anything can be wrong. The only way anything could possibly be known as 100% true, would be in a situation were there was actually an omniscient and all-powerful being that made it known to an individual. The being would need to be omniscient in order to leave out doubt that it was right, and would need to be all-powerful in order to infuse the individual with sane surety. _________________ "I am declaring it a terrible tragedy for me to die. You may disagree..." --Antrax |
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ralphmerridew
Daedalian Member
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Posted: Sun Jan 08, 2012 9:59 pm Post subject: 689 |
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| While I agree sane surety is an unreasonable standard of evidence for any claim, I think that biblical God should be able to provide some sort of evidence for himself. |
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BraveHat
Last of the Daedalians
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Posted: Mon Jan 09, 2012 5:02 am Post subject: 690 |
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| ralphmerridew wrote: |
| While I agree sane surety is an unreasonable standard of evidence for any claim, I think that biblical God should be able to provide some sort of evidence for himself. |
What sort of evidence could convince someone who's already determined to be satisfied when they find a natural explanation for an event or artifact? If such a person can't explain it naturally, would they not indefinitely suspend judgement until they find a natural explanation? Will they not try to write off a supposed miracle as an illusion or hallucination? Look at the commonalities of all the near-death experience reports of resuscitated individuals. Yes, individual testimony is hardly reliable evidence, but when you take a whole crap load of individual testimonies of people who never met each other and they all, for the most part, share similar elements, similar descriptions of what it's like, one is hard pressed to not take that as solid evidence of those elements being real in some way. Yet once someone finds a natural model that satisfactorily explains those commonalities and conducts experiments that yields results which the explanation predicts, one no longer considers them evidence of the divine?? Natural explanations of a thing do not render it moot as theistic evidence. It's just that natural explanations satisfy everything the atheist cares to know about the thing.
(And if anyone says, well, that may be well and good , but there is certainly a substantial amount of evidence against God's existence, then that person has a very difficult position to maintain. The mere mention of a plausible possibility, much less a claim to truth, can render that evidence ultimately ineffective) _________________ "I am declaring it a terrible tragedy for me to die. You may disagree..." --Antrax |
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ralphmerridew
Daedalian Member
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Posted: Mon Jan 09, 2012 12:36 pm Post subject: 691 |
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BraveHat: As for evidence, Yahweh is described throughout the bible as interacting with the world pretty concretely (destroying Sodom & Gomorrah, killing the firstborns in Egypt, the resurrection of the saints), and yet he is extremely abstract whenever described in the modern world.
As for theistic explanation vs. naturalistic explanations, take lightning.
Theistic explanation: God's wrath
Naturalistic explanation: Electrical buildup
The naturalistic explanation predicts that lightning rods will protect an object from lightning strikes. The theistic explanation says they shouldn't make a difference.
And as for NDEs, they aren't as consistent across cultures as you claim:
http://www.infidels.org/library/modern/keith_augustine/HNDEs.html#differences
And what happens if somebody happens to gain wrong information from an NDE? Say, the person met childhood friend Sally Jenkins during the NDE, but later learns she's still alive and well. Wouldn't that be evidence that the NDE is just generated from within? |
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Jedo the Jedi
Paragon in Training
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Posted: Mon Jan 09, 2012 1:28 pm Post subject: 692 |
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I would say something about people being more attuned to his presence in not the modern world. I have had missionary friends who have told stories about unexplainable things in, say Africa, where they have a predisposition to the spiritual rather than the rational. _________________ Paragon Tally: 18 mafia, 3 SKs (1 twice), 1 cultist, numerous chat scum...and counting. |
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Jedo the Jedi
Paragon in Training
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Posted: Mon Jan 09, 2012 5:09 pm Post subject: 693 |
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(For the record, I admit to a great deal of ignorance on matters of science, rhetoric, logic, and religion/faith. I'm willing to hear correction.)
Here is the other idea which I want to throw out there: are things in science actually "proven" and "disproven"? I am under the impression (owing to some minor knowledge of quantum mechanics) that "supported" and "rejected" are better words because there are other possible outcomes. The specific situation which comes to mind is we believe gravity will continue to work because it has thus far, but that doesn't mean it always will. In some sense, it's a matter of faith...perhaps not far different from that which many place in a god.
In some sense, I wonder about the fruit of these discussions. To return to the planes analogy, I think we are operating from different starting points (and maybe even aiming at different end points). I wonder what the response is to the remark that one is operating from a scientific ideology while the other from a philosophical ideology. How much can these two truly dialogue? It's not to say that the one is rational and the other is irrational, but rather that they are simply concerned with different results. I think this is a major point Scurra has raised multiple times.
This draws me broadly to ponder how much the scientific mind can really gain from such a discussion. I think there must be some aspect of science which can be related to philosophy (and therefore aid understanding of the Christian belief system...maybe the above?), but if not, there may be little to be gained. I can only say that science really cannot speak in this realm because it is beyond that which is measurable. None here can answer the question of death and the beyond, so it would be futile to try.
(It is curious to me, however, that a mindset so focused on facts and evidence could be so obtuse to the idea of a god, when Aristotle himself posited a god of some sort. It must be because he was pre-Enlightenment.) _________________ Paragon Tally: 18 mafia, 3 SKs (1 twice), 1 cultist, numerous chat scum...and counting. |
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Jack_Ian
Big Endian
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Posted: Mon Jan 09, 2012 6:26 pm Post subject: 694 |
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The big difference with science is that you actively try to disprove your assumptions.
Nobody believes that their chosen model is "true". Rather, they believe it to be useful. |
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Zag
Tired of his old title
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Posted: Mon Jan 09, 2012 6:39 pm Post subject: 695 |
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| Jedo the Jedi wrote: |
| I am under the impression (owing to some minor knowledge of quantum mechanics) that "supported" and "rejected" are better words because there are other possible outcomes. |
Yes. Spot on. It goes to a mindset of searching for truth, and understanding that no matter what you find, there might always be a better or more accurate truth. Newton's rules of motion are "true" in that, within the limits that they were tested, they are incredibly accurate for predicting future results. However, once you expand your tests to near the speed of light, Newton's laws develop inaccuracies, and you have to use Einstein's formulae to make correct predictions. Since Einstein's formulae also make correct predictions in the limits that Newton's laws do, we say that Einstein's formulae are more true, more accurate. Will we later learn that there are factors that Einstein's formula don't take into account, and that an even more accurate formula is possible? Very probably. Here's the difference with Science vs. Religion: Scientists will embrace this new truth.
| Jedo the Jedi wrote: |
| The specific situation which comes to mind is we believe gravity will continue to work because it has thus far, but that doesn't mean it always will. In some sense, it's a matter of faith...perhaps not far different from that which many place in a god. |
Faith is the wrong word, here. Faith is belief without evidence. There is tons and tons of evidence that gravity behaves consistently: it always has in every test we've put it to. If it ever stopped behaving consistently, scientists would scratch their heads and try to work out what is different in this case. Probably we'd learn more about how it works, which currently is open for debate. But, again, once they were convinced that there really is a test in which gravity does not behave as we've come to understand, Scientists would be thrilled, extremely happy to study it and learn about it. This is as opposed to religion, which tries so hard to explain away anything that contradicts its world view. (i.e. Fossils were put there by the devil to confuse us! ... to make us question the Holy Book!! That we can NEVER do.)
Let me pause for a second to draw a difference between healthy skepticism and an unwillingness to change beliefs. Certainly, if I came forth with some experiment that showed that I could shut off gravity for some time and/or region, the initial reaction of the scientific community would be "Posh! Another stage magician with a hoax, or at best a fool who doesn't know how to conduct a controlled experiment." This, by the way, is my usual reactions to "proofs" of telekinesis and telepathy. If the demonstration were adequately convincing, though, and they couldn't see the holes in the experiment, other scientists would try the same experiment and (presumably) report the same results. They would start by trying to explain the phenomenon through already-understood physics (i.e. is there a magnetic field we didn't realize that is opposing gravity? etc. (See http://www.youtube.com/watch?feature=player_embedded&v=Ws6AAhTw7RA), but, once convinced that there really isn't any explanation within what we know, we wouldn't then make up something so that we don't have to admit that what we know is wrong. We would embrace that fact that our current knowledge is incorrect within some circumstances, and we'd try to find better rules and formulas that accurately describe this case and are still correct in all the other cases we've tested in the past.
This, by the way, is exactly what happened when Einstein first introduced the idea that time is not a constant, but moves faster or slower for different bodies based on velocity. It's a crazy thought, but it turns out that the equations based on that assumption work: they correctly predict what will happen, in a way that the older equations do not. (i.e. the definition of "true" or at least, of "truer.")
| Jedo the Jedi wrote: |
| It is curious to me, however, that a mindset so focused on facts and evidence could be so obtuse to the idea of a god, ... |
obtuse? I'm perfectly willing to believe in anything for which there is evidence, which passes my test of "healthy skepticism." So far, you haven't shown any.
| Jedo the Jedi wrote: |
| ... when Aristotle himself posited a god of some sort. It must be because he was pre-Enlightenment. |
There, you've illustrated in a nutshell that you don't understand scientific reasoning. The scientific mind DOES NOT have high priests (or holy books) whose every word is considered sacrosanct. Followers of the practice of Science question everything, they think for themselves all the time. And even when you learn that some of the things a more knowledgeable said turn out to be true, that doesn't mean that you accept everything that person says ... especially in a completely different field that isn't his area of expertise.
They do understand that there are others with a deeper understanding, and if you disagree with their conclusions, you should understand the evidence that led them to those conclusions before you declare them to be incorrect. However, experimenting for yourself, working things out for yourself, is highly encouraged. If you come to different conclusions than people who have studied a subject extensively, you'll be met with healthy skepticism, as above, and even outright ridicule if obvious holes in your experiment exist. But that's because you deserve it.
On the other hand, go to the heads of most religions based on the Bible, and say, "I've studied Lev. 20:13, and I believe that it is just something written by a bitter, hateful, bigoted old man, and not the word of God. It contradicts my own notion of Truth." I'm pretty sure that "healthy skepticism" would not be an appropriate phrase to describe the result. |
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Scurra
Daedalian Member
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Posted: Mon Jan 09, 2012 6:57 pm Post subject: 696 |
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| ralphmerridew wrote: |
| BraveHat: As for evidence, Yahweh is described throughout the bible as interacting with the world pretty concretely (destroying Sodom & Gomorrah, killing the firstborns in Egypt, the resurrection of the saints), and yet he is extremely abstract whenever described in the modern world. |
Actually, this sort of illustrates the difficulty in this argument. The "practical" interaction of Yahweh with the world is pretty much confined to the very early bits of Genesis and the Moses story in Exodus; there are a small number of "interventionist" miracles described later but they are very small scale things really. It is perfectly reasonable to draw comparisons between Yahweh and, say, the contemporaneous* deities of Zeus, Odin, Krishna or whatever, who have their own myth cycles describing how they interacted with the world in apparently concrete ways. What I think makes the difference is the evolution of understanding that follows this. In most of the early pantheistic civilisations, their collapse was accompanied by a loss of any belief in these suprahuman entities. People did not continue to believe in Zeus or worry that he would hurl thunderbolts at them, so there wasn't a corresponding evolution in theology.
(*I don't mean in strictly chronological terms. I mean that the religious systems of all(?) early civilisations tended towards the omnipotent omnicognisant being who would punish your enemies.)
Whereas the Jews were never a significant civilisation (aside: can you play them in the Civ computer game?! Other than as a later minor add-on?) and their belief in Yahweh kept them together despite all the non-interventionist evidence of the post-Moses era. Their monotheistic theology was fairly unusual for the time and continued to be unusual as their understanding of God evolved. And that's before we get to the even more unusual case of Jesus (who is for Christians the most practical intervention of God in the world ever!)
edit: and yes, Zag, this is the heart of my difficulties with others who call themselves "Christians" but show no willingness to learn or to challenge themselves or to question things or, worse, to tell other people that this is how things are and that as a result you should believe me in all things. I do not believe that Faith is some sort of fixed unchanging thing. I'm not even sure that God is a fixed, unchanging thing - nothing in the Universe (including the Universe!) is like that.
(However I might disagree with you about what you think the reaction would be - I suspect that you might find that they agree completely with you on the example you cite. Well, sort of, because they probably wouldn't agree with your explanation of how those verses came to be written, but they would almost certainly agree that they are not some fixed, eternal element.) _________________
still Quiz Olympiad champion. Must get a life.
New definitions: COFFEE - someone who is coughed upon
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Zag
Tired of his old title
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Posted: Mon Jan 09, 2012 7:54 pm Post subject: 697 |
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| Scurra wrote: |
| However I might disagree with you about what you think the reaction would be - I suspect that you might find that they agree completely with you on the example you cite. |
Nuh uh.
| http://en.wikipedia.org/wiki/Christianity_and_homosexuality wrote: |
| most Christian denominations welcome people attracted to the same sex, but teach that homosexual relationships and sexual acts are sinful.[2][3] These denominations include the Roman Catholic Church,[4] the Eastern Orthodox churches,[5] the Methodist churches,[2][6][7][8] and some other mainline denominations, such as the Reformed Church in America[9] the American Baptist Church,[10] as well as Conservative Evangelical organizations and churches, such as the Evangelical Alliance,[11] the Presbyterian Church in America[12] and the Southern Baptist Convention.[13][14][15] Many Pentecostal churches such as the Assemblies of God,[16] as well as Restorationist churches, like Jehovah's Witnesses and Mormons, also take the position that gay sexual activity is immoral. |
In order to agree with me, they would have to agree that whatever happens between consenting adults in their own homes is strictly their own business and not sinful at all. |
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Jedo the Jedi
Paragon in Training
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Posted: Mon Jan 09, 2012 8:16 pm Post subject: 698 |
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A couple of observations are appropriate then.
1) Is science a matter of continually building on the principles which have been formerly established? Einstein's theories don't "debunk" Newton's, they just more accurately specify results for a different situation. Whatever comes next wouldn't necessarily negate what Einstein said, but it would build on his theories under different conditions. Is this correct?
2) I see another big problem with this discussion (and similar ones around the world) is we argue in broad brush strokes. The most common reaction seen by people on your side of the argument, Zag, is close-mindedness. This used to be seen more forcefully in the debate between Evolution and Creationism. I think there are a number of people who have since said the two are not mutually exclusive. (If not, then I will at least stand up as one.) Not that I agree with the Theory of Evolution in a wholesale fashion, but at the very least, I believe in survival of the fittest and changes in a species over time. So, I believe the antagonism expressed by people on your side (that scientists embrace new truth and religious people don't), while not unfounded regarding certain people and a large chunk of recent history, is a little out-dated and unfair as a general description. _________________ Paragon Tally: 18 mafia, 3 SKs (1 twice), 1 cultist, numerous chat scum...and counting. |
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Jedo the Jedi
Paragon in Training
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Posted: Mon Jan 09, 2012 8:29 pm Post subject: 699 |
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| Zag wrote: |
| Scurra wrote: |
| However I might disagree with you about what you think the reaction would be - I suspect that you might find that they agree completely with you on the example you cite. |
Nuh uh.
| http://en.wikipedia.org/wiki/Christianity_and_homosexuality wrote: |
| most Christian denominations welcome people attracted to the same sex, but teach that homosexual relationships and sexual acts are sinful.[2][3] These denominations include the Roman Catholic Church,[4] the Eastern Orthodox churches,[5] the Methodist churches,[2][6][7][8] and some other mainline denominations, such as the Reformed Church in America[9] the American Baptist Church,[10] as well as Conservative Evangelical organizations and churches, such as the Evangelical Alliance,[11] the Presbyterian Church in America[12] and the Southern Baptist Convention.[13][14][15] Many Pentecostal churches such as the Assemblies of God,[16] as well as Restorationist churches, like Jehovah's Witnesses and Mormons, also take the position that gay sexual activity is immoral. |
In order to agree with me, they would have to agree that whatever happens between consenting adults in their own homes is strictly their own business and not sinful at all. |
Another important point to bring up. First, there is a notable exception in that list: the Anglican Church. They are doing a very good job of accepting homosexuals as they are into their community.
Second, part of the arguments in this discussion are predicated on age-old information/dogmatism/doctrines. There are some today who are demonstrating the references about homosexuality in the Bible are better understood in a different light. (Never mind that there are only a handful of these references at all when other subjects are discussed way more often. It's one of my complaints against my own faith community.) More than that, there are some who are coming to recognize that sin is not necessarily about "right and wrong" or "good and bad" but about what is good or bad for you. This is similar to certain religions which recognize that stealing isn't good in the strife it causes another person, but that a lifestyle with stealing as part of it is not good for the thief either.
It's interesting to me that science is understood to have ever deeper understanding of the physical world, but religion cannot be attributed with similar understandings of its own doctrines and how they are expressed. _________________ Paragon Tally: 18 mafia, 3 SKs (1 twice), 1 cultist, numerous chat scum...and counting. |
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Zag
Tired of his old title
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Posted: Mon Jan 09, 2012 8:39 pm Post subject: 700 |
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| Jedo the Jedi wrote: |
| So, I believe the antagonism expressed by people on your side (that scientists embrace new truth and religious people don't), while not unfounded regarding certain people and a large chunk of recent history, is a little out-dated and unfair as a general description. |
I agree that there are reasonable religious people like yourself -- plenty of them. However, unless you consider "out-dated" to include July 2011, I present this: http://usnews.msnbc.msn.com/_news/2011/07/21/7135995-creationism-controversy-again-slips-into-texas-textbook-debate
I'm not offended that people believe what they believe. That's fine with me and I whole-heartedly support their right to believe any silly-ass theory they like, and even to teach it to their own kids. However, if a public school teaches a class that called Science, it should stick to science. Parents should have a right to ask for their children to be excluded from certain lectures, if they believe that these disagree with their faith, but not to impose any amount of their faith on any other kids, nor to expect the schools to teach their faith-based ideas to their own kids. The limit of the public expense should be, IMHO, that the school provide some safe place for the kids who opt out of those classes to spend the time. I suggest the school library. I'd even be willing to go so far as to say that the library should catalog and carry the faith-supportive books if the parents want to donate them (but public funds should not be used to buy the books for any one religion unless you're willing to buy books for all of them, including Muslim, Wiccan, Hindu, Buddhist, Shinto, etc.) |
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Jedo the Jedi
Paragon in Training
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Posted: Mon Jan 09, 2012 8:54 pm Post subject: 701 |
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We can agree on that. I don't think Science and Religion are really at odds with each other, at least not from my end.
I meant out-dated in that the scholarly people typically do not hold to those views any more. You don't judge the whole scientific community on a few people who still believe the sun revolves around the earth, do you? Paradigm shifts happen at the top. It takes a while for those new ways of thinking to filter down. _________________ Paragon Tally: 18 mafia, 3 SKs (1 twice), 1 cultist, numerous chat scum...and counting. |
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Zag
Tired of his old title
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Posted: Mon Jan 09, 2012 10:17 pm Post subject: 702 |
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| It's true that scholarly people don't hold those beliefs (almost by definition). Sadly, however, politically powerful people do. They are the ones that get my dander up. |
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Scurra
Daedalian Member
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Posted: Mon Jan 09, 2012 10:18 pm Post subject: 703 |
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| Zag wrote: |
| In order to agree with me, they would have to agree that whatever happens between consenting adults in their own homes is strictly their own business and not sinful at all. |
Sorry to be a rules lawyer here, but you specifically cited the "heads" of those religions. Now apart from the fact that you are making an assumption that there are "heads" of those religions (!), I think you'll find that if you go and have a serious conversation with any of them, you may find that their personal position differs from what might be called the "party line". Indeed, I think that this is a general case; pick a random politician for example and see if they personally would commit to everything that is perceived to be the position of their party. Whilst it might be argued that this is actually being hypocritical by apparently saying one thing and believing another, it's naturally a lot more complicated than that. (And we won't even get into e.g. Christian denominations that operate far more "bottom-up", and don't have quite the same sort of hierarchical structures that seem to be assumed in this case.)
The process of cultural change (particularly within, say, a religion) is akin to turning a supertanker; if you see something within your lifetime you should count yourself lucky!
As for the more general argument - no, I can't disagree with you in that there are lots of people who find homosexuality distasteful and have used a couple of specific Bible verses to support their position*. It's just that I think that's their problem, not the Bible's. Out of context it's possible to argue lots of things "from the Bible" (like e.g. that one about safely drinking poison) that can be used to support any case you want really. I'm sure even you don't think that's a very solid basis for suggesting that the whole Bible should be dismissed. After all, Wagner was a Nazi, but that doesn't stop his music being great (yes, it is. )
*and yes, there are only a couple. Which considering the size of the Bible strikes me as being quite remarkable actually. _________________
still Quiz Olympiad champion. Must get a life.
New definitions: COFFEE - someone who is coughed upon
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ralphmerridew
Daedalian Member
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Posted: Mon Jan 09, 2012 11:26 pm Post subject: 704 |
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Scurra: What exactly is if they drink any deadly thing, it shall not hurt them supposed to mean?
Catholocism at least has a head.
And why should it take so long for change to occur? |
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BraveHat
Last of the Daedalians
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Posted: Tue Jan 10, 2012 11:26 am Post subject: 705 |
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| ralphmerridew wrote: |
| BraveHat: As for evidence, Yahweh is described throughout the bible as interacting with the world pretty concretely (destroying Sodom & Gomorrah, killing the firstborns in Egypt, the resurrection of the saints), and yet he is extremely abstract whenever described in the modern world. |
If you are saying this is evidence against God's existence, then I disagree. Consider that Christianity often describes the relationship between God and humanity as something like the relationship between a parent and their children. I could substitute words in your argument thusly: My mother is described throughout my childhood as interacting with my education pretty concretely (making me go to school, punishing me for wrong behavior, the dictation of my family obligations), and yet she is extremely abstract whenever interacting in my adult education (as a voice of advice).
| ralphmerridew wrote: |
As for theistic explanation vs. naturalistic explanations, take lightning.
Theistic explanation: God's wrath
Naturalistic explanation: Electrical buildup
The naturalistic explanation predicts that lightning rods will protect an object from lightning strikes. The theistic explanation says they shouldn't make a difference. |
I'm pretty sure Christianity does not require lightning itself to be explained as God's wrath. There may be specific cases of lightning I'm unaware of where God exacted justice with it, but without an example, I can't say for sure. In any case, I can think of no theistic explanation that would claim lightning rods are ineffective protection. To say so is to assume the falsehood that both explanations can't co-exist.
please excuse my abrupt ending of this response. I wrote it on the brink of exhaustion last night, fell asleep, and now have to get on over to work. More later...
[edit]see continuation on Post 714[/edit] _________________ "I am declaring it a terrible tragedy for me to die. You may disagree..." --Antrax
Last edited by BraveHat on Wed Jan 11, 2012 3:37 am; edited 1 time in total |
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Scurra
Daedalian Member
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Posted: Tue Jan 10, 2012 12:51 pm Post subject: 706 |
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| ralphmerridew wrote: |
| Scurra: What exactly is if they drink any deadly thing, it shall not hurt them supposed to mean? |
To be perfectly honest, I'm not actually sure. But that's because of the context and surrounding text, not necessarily because of the verse itself. For instance, the verse you cite comes from the very end of Mark's gospel and it's in the section about what the disciples were being asked to do, which was to go out into the world and proclaim the gospel. This is how all four of the gospels end, but its only those few verses in Mark that cite specifiic "miracles" that might accompany faith. In some ways, this suggests that this might be a later addition, especially as I think these verses are more than outweighed by accounts in which Jesus pours scorn on those who need certain sorts of proof to believe - who need to see specific "miracles" in order to have faith. In a sense the "miracles" that are recorded in the gospels are often deflated because they are rarely the central point, they are typically followed by an instruction to proclaim the good news, or by some other teaching.
So personally I would be doubtful that those few verses are at all helpful in describing in a practical sense what faith brings. It seems more like a way of saying that it doesn't matter what the world does to you, with faith you always have more. (That's what the whole of the book of Acts is about - it's about facing persecution without fear. They don't juggle with snakes or drink poison, true, but they certainly don't have an easy time of it.)
BraveHat: I sometimes like to point out that there is also that awkward inbetween stage which nowadays we call "teenage", when our relationship with our parents is frequently extremely strained, and often we wish they weren't related to us at all, or go out of our way to disassociate ourselves from them. Which sounds vaguely familiar, somehow.  _________________
still Quiz Olympiad champion. Must get a life.
New definitions: COFFEE - someone who is coughed upon
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Zag
Tired of his old title
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Posted: Tue Jan 10, 2012 3:11 pm Post subject: 707 |
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| Scurra wrote: |
| ...you specifically cited the "heads" of those religions. Now apart from the fact that you are making an assumption that there are "heads" of those religions (!), I think you'll find that if you go and have a serious conversation with any of them, you may find that their personal position differs from what might be called the "party line" |
By 'head' I meant a representative of the party line. You're picking nits and you knew my point: that the party line of those religions does NOT agree with me, is generally NOT tolerant, and is certainly NOT open-minded about their own beliefs. |
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Scurra
Daedalian Member
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Posted: Tue Jan 10, 2012 4:56 pm Post subject: 708 |
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Well, up to a point, Zag. As in politics, often a party line is adopted which the majority of members disagree with, but which a highly vocal minority refuse to compromise on. The result is that those who are willing to compromise find themselves forced to "endorse" a position which they themselves do not necessarily agree with at all.
Gradually though, when it turns out that the world didn't end when something is adopted, the stupid position fades away. Women priests in the Anglican communion for instance; although my own denomination has had them for over a century, and they weren't uncommon in earlier small churches. It'll be another few decades for the Catholic church but it will happen.
But I do think it's also important to distinguish between what is actually the "party line", what is believed by the "heads" of Churches, what is believed by members of those churches and what is believed to be the "party line" by those who are not members of those churches. And the intersections of those may be smaller than you think... (I will add that I thought had already admitted to nit-picking in my original post; I just felt it was important to distinguish between the "party line" and the "heads" of those religions.)
As to an argument about whether a "party line" is generally intolerant and closed minded, I am not sure how the evidence stacks up. My feeling is that it may be a correlation fallacy; that because closed-minded intolerant people are drawn to the certainty of certain brands of religion, it is assumed that the religion itself is therefore closed-minded and intolerant. Again, I think that there is quite a lot of evidence that political parties and certain sorts of social groups have the same dilemma, which suggests that it may not be religion but human psychology that is more relevant. _________________
still Quiz Olympiad champion. Must get a life.
New definitions: COFFEE - someone who is coughed upon
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extro...*
Guest
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Posted: Tue Jan 10, 2012 5:17 pm Post subject: 709 |
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| Zag wrote: |
| In order to agree with me, they would have to agree that whatever happens between consenting adults in their own homes is strictly their own business and not sinful at all. |
So do you believe, for instance, that no excess of lust or gluttony, as long as it's kept behind closed doors, can be sinful? |
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Zag
Tired of his old title
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Posted: Tue Jan 10, 2012 6:14 pm Post subject: 710 |
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| extro...* wrote: |
So do you believe, for instance, that no excess of lust or gluttony, as long as it's kept behind closed doors, can be sinful? |
As long as it's not harming anyone else, yes, I believe it is not sinful. However, if a couple's excess of lust causes them to neglect their children, or someone's gluttony causes him to steal from others, then these are sins. However, the lust or the gluttony are not sins, it is the neglect and the theft which are. |
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Zag
Tired of his old title
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Posted: Tue Jan 10, 2012 6:20 pm Post subject: 711 |
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| Scurra wrote: |
| ... closed-minded intolerant people are drawn to the certainty of certain brands of religion, it is assumed that the religion itself is therefore closed-minded and intolerant. Again, I think that there is quite a lot of evidence that political parties and certain sorts of social groups have the same dilemma, which suggests that it may not be religion but human psychology that is more relevant. |
Potayto, Potahto. The net result is that the religion, or the political party, ends up closed-minded. I'll agree that the cause and effect are not completely clear, but I know that I want to stay the heck away from them either way, and I DEFINITELY don't want them in charge of choosing textbooks and curriculum. I guess I'm closed-minded about that, but fortunately, the Constitution agrees with me. |
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extro...*
Guest
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Posted: Tue Jan 10, 2012 7:15 pm Post subject: 712 |
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| Zag wrote: |
| extro...* wrote: |
So do you believe, for instance, that no excess of lust or gluttony, as long as it's kept behind closed doors, can be sinful? |
As long as it's not harming anyone else, yes, I believe it is not sinful. However, if a couple's excess of lust causes them to neglect their children, or someone's gluttony causes him to steal from others, then these are sins. However, the lust or the gluttony are not sins, it is the neglect and the theft which are. |
Certainly such neglect or theft or other acts which hurt other people can be sinful. But from a spiritual perspective, I believe some sort of concept of personal spiritual health is quite reasonable - and that it might be harmed, without harming others.
I've lost track of who here believes what, but your view reminds me of the Wiccan Rede, "An it harm none, do what ye will" ( http://en.wikipedia.org/wiki/Wiccan_Rede ). How about adultery, as long as one is discreet? (what he/she doesn't know, won't hurt him/her) |
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Jedo the Jedi
Paragon in Training
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Posted: Tue Jan 10, 2012 9:51 pm Post subject: 713 |
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There is also the problem of what is actually hurtful. In some sense, most religions draw the line further away in order to better insure no harm is done. I believe that is similar to my point earlier. I mean, you tell your kids not to play in the street, but there are actually times when it's not going to be a problem/place them in danger. _________________ Paragon Tally: 18 mafia, 3 SKs (1 twice), 1 cultist, numerous chat scum...and counting. |
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BraveHat
Last of the Daedalians
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Posted: Wed Jan 11, 2012 3:36 am Post subject: 714 |
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Continued from Post 705:
I do have to admit from the outset, that as I was reading these studies, I found myself trying to justify what I said earlier and looking for some way, using the results of the study, to do it. This is a part of me, I think, not in accordance with either myself or my God. It is a way of thinking that is manipulative, reprehensible and destructive of social dignity. But it's so subtle, sometimes I don't catch it right away. One should of course admit when one suspects his own words are wrong rather than try to justify them despite his suspicions. And you do have a good link there which showed me that, basically, one of the things I consider to be evidence of the divine, namely commonalities of NDE's, could actually be confined to Western NDE's. And when I said the following:
| I wrote: |
| Yet once someone finds a natural model that satisfactorily explains those commonalities and conducts experiments that yields results which the explanation predicts, one no longer considers them evidence of the divine?? |
I started "crossing Scurra's planes" so to speak, and forgot that it isn't really a matter of "no longer". My bad. Of course, the athiest never does consider it evidence of the divine, because it never appears to him to be so. When confronted with claims of divinity, the athiest, already having an aversion to that idea, only has two choices to make sense of it: 1) Say "bullshit" and be on his way or 2)launch a rational investigation of the claim. The problem with 2) is that if the claim is true, than any comprehensible data extracted from it would fall incredibly short of actually describing a divine reality. Statistics reduce reality to something expressible in a graph.
No, I need to recant what I said about NDE commonalities being evidence of the divine, because when talking on an atheistic plane, those commonalities are merely statistics. I have to admit that the things which actually convinced me of divine reality when reading NDE accounts was not the fact of commonalities in Western accounts, but the identification with some of those commonalities in personal experiences both spiritually and philosophically. I correctly implied that the commonalities were the convincing elements, but incorrectly pointed to their identity as commonalities to be the actually convincing part. Please accept my apology.
| ralphmerridew wrote: |
| And what happens if somebody happens to gain wrong information from an NDE? Say, the person met childhood friend Sally Jenkins during the NDE, but later learns she's still alive and well. Wouldn't that be evidence that the NDE is just generated from within? |
It's evidence that that NDE is an illusion. It doesn't implicate the NDE in general. _________________ "I am declaring it a terrible tragedy for me to die. You may disagree..." --Antrax |
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Zag
Tired of his old title
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Posted: Wed Jan 11, 2012 4:30 am Post subject: 715 |
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You acknowledge your own predisposition to give a divine interpretation, and I'll acknowledge my predisposition to look for a reason that is within the science we understand -- that doesn't contradict it. However, in my case, at least, it is not a prejudgment, only a "health skepticism." So, we have this evidence of people who experience these Near Death Experiences, and competing theses of why they occur: Divine vs. oxygen-deprived hallucinations combined with wishful thinking and expectations.
The next step, if you are interested in the pursuit of knowledge, is to try to construct an experiment or collect data that would indicate one way or another -- where the competing theories would produce different results. Of course, first-hand experiments, and double-blind experiments are out of the question, so we'll have to collect data.
The first step is to interview a lot of people who have had these NDE's. If there really is an external, divine cause for them, then one would expect the experiences to be very similar, even if the backgrounds of the people who experienced them were very different. The "wishful thinking" theory would suggest that people would tend to see what they expected, but the "divine" theory suggest that everyone would see the same thing, even though it differs from the cultural expectations of the person experiencing it.
The evidence that rm presented seems to suggest the "wishful thinking" theory, though I acknowledge that it is hardly conclusive. It is reasonable that the same deity would present himself to people according to their own expectations, so that could still be consistent with both theories.
I'll also say that people seeing Jesus as a bearded white guy is not really evidence either way, because memory and recognition are funny things. Even though you think you have visual image memories of important things that have happened in your life, they are really totems in your mind, and the visual memory is not necessarily of the event, but of your reconstruction of it from totems. If a person's totem image of Jesus is as a bearded white guy, then if he ever were to meet Jesus, know for certain that it is He, but not really get a good look at him, then that person's memory of the meeting would include Jesus looking just as he expected Him to look. (If you recall an important early memory of your mother, and try to visualize it, your image of her will probably be much older than she really was at the time.)
Anyway, my point is that the NDE analyses that I have seen other times seemed to me to be some evidence of an external reality to them, because they were all so similar. However, the analysis that rm linked to seems more like evidence of a non-Divine, non-external force, but I'll agree that it is hardly conclusive either way. |
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Scurra
Daedalian Member
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Posted: Wed Jan 11, 2012 12:17 pm Post subject: 716 |
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| Zag wrote: |
| I guess I'm closed-minded about that, but fortunately, the Constitution agrees with me. |
As indeed do I. (And I've been involved in some minor campaigns in the UK to stop "non-science" from being taught in science lessons for the same reason. I've even been peripherally involved with a group who were campaigning for "philosophy" to be the recognised subject, and that "religious education" should perhaps be folded into that. It's a blurry line for me, but at least it's a start on discussing things.)
As to the discussion about NDEs - it seems clear that there are things going on there, and, as you say, the commonality of the external experiences (albeit perhaps within cultural boundaries) suggests that it's more than just a brain shut-down, but I too agree that it is not prima facie evidence for the "divine". Naturally I tend towards BraveHat's amplification of my observation, that if you believe in God then your interpretation of events will be different to someone who does not. But then it resolves to "interpretation", which is where everything always falls apart because even establishing the common ground to begin discussing things turns out to be difficult given all our innate prejudices (and, I stress, on all sides - it's one of those "irregular verbs": I express healthy skepticism, you make unfounded assumptions, he is prejudiced.)
As I have said elsewhere, I believe in God because everywhere I look I see evidence of God. I see it in the wonders of the universe, in the complexities of nature, in the actions of people. But yes, I cannot point to something and say "see, there's God" in a way that would satisfy someone who cannot see that. For me, it really is like trying to describe colour to a blind person. You can do it, using technical descriptions of wavelengths and reflections etc., but I don't think they would understand, because that's not what colour is. _________________
still Quiz Olympiad champion. Must get a life.
New definitions: COFFEE - someone who is coughed upon
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Zag
Tired of his old title
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Posted: Wed Jan 11, 2012 2:51 pm Post subject: 717 |
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| Scurra wrote: |
| I believe in God because everywhere I look I see evidence of God. I see it in the wonders of the universe, in the complexities of nature, |
You're heading dangerously close to the Kleenex Theory -- the one Bill O'Reilly spouts. ("I don't understand it, so it must be God.") I realize you are displaying a sense of wonder rather than aggressive ignorance (like Bill O), but they are related.
If you don't mind me defining God using the more extreme version of Einstein's definition (basically just the sum total of the physical laws, with no sentience or intent behind it), then I'll gladly join you. We share the sense of wonder, unquestionably. |
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extro...*
Guest
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Posted: Wed Jan 11, 2012 3:18 pm Post subject: 718 |
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| Zag wrote: |
| If you don't mind me defining God using the more extreme version of Einstein's definition (basically just the sum total of the physical laws, with no sentience or intent behind it), then I'll gladly join you. |
Yet sentience exists, independent of all known physical laws. That is, all evidence suggests the physical laws would account for a universe exactly like this one, minus the sentience. |
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ralphmerridew
Daedalian Member
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Posted: Wed Jan 11, 2012 4:20 pm Post subject: 719 |
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| BraveHat wrote: |
| Natural explanations of a thing do not render it moot as theistic evidence. It's just that natural explanations satisfy everything the atheist cares to know about the thing. |
A building burns down. Investigators discover that the ashes in one room have traces of chemical X. A gasoline fire would leave chemical X in the ashes. They claim that this discovery is evidence that an accelerant was used, and thus that the fire should be treated as arson.
Later investigators discover that some of the furniture that had been in that room had been treated with a particular finish. That finish would, in a fire, also produce chemical X.
Does the second discovery render the first moot as evidence of arson? |
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Zag
Tired of his old title
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Posted: Wed Jan 11, 2012 5:32 pm Post subject: 720 |
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| extro...* wrote: |
| Yet sentience exists, independent of all known physical laws. That is, all evidence suggests the physical laws would account for a universe exactly like this one, minus the sentience. |
I was referring to sentience in the deity -- I assume you're referring to our own sentience. Why do you say that physical laws don't account for it. Sentience clearly provides for better DNA reproduction, which is all life is, anyway (that is, DNA reproducing machines).
Please do be careful of the Kleenexes. |
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