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Fried Egg
Breakfast Cannibal
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Posted: Tue Jun 03, 2003 3:17 pm Post subject: 1 |
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What should be the focus of our government's activity?
I read this interesting article about why the focus of a government's activity should be on the rights of the individual rather than on any particular concept of "social justice".
Indeed, the very injustices that those waging "social justice" attempt to address are only made worse.
Here is an extract:
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| As long as we hold supreme the value of the individual - a value which can neither be dissolved in a group nor reduced to the sum of specific attributes - a just society can only be founded on a respect for individual choice. Only a State of Rights can guarantee such justice. Justice cannot favour bosses over workers or unions over employers. It cannot serve men at the expense of women either. Because justice must, first and foremost, protect the individual, it cannot grant certain groups special rights or privileges. The fallacious concept of ‘social justice’ perverts the concept of justice for it multiplies the rights granted to some specific groups - be they women, young people, or workers - thereby breaking the social fabric and compromising the very principles of the State of Rights. Certain union rights, for example, would allow workers to disregard the importance property rights and the freedom of movement. In fact, those who reason in terms of class, caste, and ethnicity are those who incite class, gender, and race warfare.1 They do not admit and can not even conceive of the autonomy of the individual and turn the State into the instrument of the power of some social groups. To borrow from Marxist logic, the State becomes an instrument for the dictatorship of the proletariat. For Hitler, the National-Socialist State was the instrument of an ethnic cleansing campaign that resulted in the decimation of European Jewry. For Stalin, the State was a means to free society from the bourgeoisie, a mindset which led to the deportation of the kulaks and the confiscation of their belongings. Just as Marxist analysis - which is the basis of all left-wing thought - considered the economy to be a battlefield for two rival classes (the capitalists and the proletarians), it provides an ideological framework in which the State of Rights turns into the Welfare-State and democracy into social-democracy. Since classical liberal thought refuses to lock individuals into groups, it cannot allow the State to become the arbitrator of conflicts between particular groups who purport to represent the general interest. The function of the State is to protect individual liberties so that the individuals are free to engage into contractual relations. Economic relations and economic agents - firms, for example - will arise from such contracts. |
Thoughts? |
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Lepton
1:41+ Arse Scratcher
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Posted: Tue Jun 03, 2003 4:23 pm Post subject: 2 |
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I've always had a problem with suggestions that Social Responsibility does not exist.
This article has not changed my mind.
It seems to suggest that racism, sexism, etc do not exist outside of the government. Under a free market, individuals do not have the same rights because other individuals control the granting of these rights - those that hire. I could be missing something, but it seems that the author is trying to say that the individual's rights are being removed by govnerment. I reply that, clumsy though it might be, many individuals would have fewer rights were it not for their government. |
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Samadhi
+1
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Posted: Tue Jun 03, 2003 5:53 pm Post subject: 3 |
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Lepton:
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| It seems to suggest that racism, sexism, etc do not exist outside of the government. |
No. It suggests that people who try to use the government for "social justice" are guilty of racism, sexism, etc.
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| Under a free market, individuals do not have the same rights because other individuals control the granting of these rights - those that hire. |
Wrong. You don't have a "right" to be hired somewhere. Therefore no one "grants" you this right. That is exactly what is wrong with social justice. The government does not grant rights, it protects/ensures them.
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| I could be missing something, but it seems that the author is trying to say that the individual's rights are being removed by govnerment. |
No, you've got it.
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| I reply that, clumsy though it might be, many individuals would have fewer rights were it not for their government |
Here again you seem to be thoroughly confused as to what a right is.
Although you do have a right to that woodchipper.....
*helps Casinopete* |
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Antrax
ESL Student
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Posted: Tue Jun 03, 2003 6:02 pm Post subject: 4 |
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Jewry is a pretty funny word. Beyond that, I seem to be in quite an agreement with Samadhi here. I never quite got the whole "government swooping from the heavens trying to forcibly make the world fair by denying people's rights so people can have rights" deal.
Antrax
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"If it comes down to a choice between being unloved and being vulnerable and sensitive and emotional, then you can just keep your love." -Victor Mancini, "Choke" |
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Samadhi
+1
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Posted: Tue Jun 03, 2003 6:06 pm Post subject: 5 |
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Yes, I would like to have it explained to me how more rights are generated by denying certain rights. I don't see how you can get, say 2 units of rights for every one unit denied or whatever.
Or maybe some person's rights just aren't considered as important in some people's world views? |
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Antrax
ESL Student
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Posted: Tue Jun 03, 2003 6:25 pm Post subject: 6 |
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The approach is often like a savings account - "lose some rights now and a lot of people will have a lot of cool rights later", but I have a problem with being forced into such a plan. If employers choose to promote only women in the next 5 years, more power to them (I'll open a company for males and make tons of money, but that's something else). But the government shouldn't force such things.
Antrax
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"If it comes down to a choice between being unloved and being vulnerable and sensitive and emotional, then you can just keep your love." -Victor Mancini, "Choke" |
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Mikko
Daedalian Member
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Posted: Tue Jun 03, 2003 7:33 pm Post subject: 7 |
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| "Social Justice" vs "The Individual" or rights vs obligations is really a question of finding the correct balance. That article refers to one extreme (regarding Hitler and Stalin), but the other extreme is no better. To put it simply, you don't care much for your rights if you don't have food to eat. |
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Lepton
1:41+ Arse Scratcher
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Posted: Tue Jun 03, 2003 8:12 pm Post subject: 8 |
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dictionary.com seems to define a right (in this context)as:
Something that is due to a person or governmental body by law, tradition, or nature.
Something, especially humane treatment, claimed to be due to animals by moral principle.
My government has a law stating that visible minorities shouldn't be discriminated against by employers and potential employers. Therefore that is that a right.
Originally posted by Samadhi: You don't have a "right" to be hired somewhere.
So if I am the best candidate and I get passed over for a job because of racism, sexism, etc, it is my Right to what you call "Social Justice". Is this racist or sexist of me?
If a Right is what dictionary.com claims it is, then the government does, indeed, appear to award rights. Is it natural or traditional that we should have the right to freedom of speech without being condemned for what we say? Is it natural or traditional that some people are allowed to write down whatever they want on paper and sell it real cheap every morning, without having to worry about the people they insult going to beat them up for it?
I'll admit that I'm using an ugly definition of "right". I'm willing to accept the second one about animals, but then we'd get all tangled up about morals. |
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Samadhi
+1
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Posted: Tue Jun 03, 2003 9:13 pm Post subject: 9 |
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Lepton: Using dictionary.com to define 'rights' for you is, by your own admission, ugly. You might as well have taken the line below
A just or legal claim or title.
or the first definition
That which is just, morally good, legal, proper, or fitting.
It seems we can agree that pulling this definition out of the www's bunghole is hardly the height of philosophy. Maybe we should call this the fallacy of appeal to lack of authority?
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| My government has a law stating that visible minorities shouldn't be discriminated against by employers and potential employers. Therefore that is that a right. |
Wrong. A law does not a right make. (Neither do two wrongs, but I digress). Was it a right to kill jews in Germany during the 30s?
While it's ethnocentric of me I feel it is appropriate to quote a germane passage
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| We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. --That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.... |
That is what I am speaking of. The government doesn't give me rights, it secures them. Well, actually its performance on that measure is in steady decline, but that's another matter.
Uh, no offense but after that you only really have questions. I don't really like to argue with questions, as you're really not stating anything.
But I'll answer your questions:
1. Depends on why you think you should get special treatment
2. Inalienable
3. No, I don't beat my wife...I mean....
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Lepton
1:41+ Arse Scratcher
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Posted: Tue Jun 03, 2003 9:58 pm Post subject: 10 |
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I could, if you'd like, find a more widely-recognized dictionary. The definition, however, will not change significantly, if at all. I like the first definition that you returned with...rather disgusted that I didn't see that myself. <insert a disgusted-but-smiling face>
Using the definition I had, German soldiers had The Right to kill Jews during the 30's and early 40's. Morally, it was not Right. The two are definately different ideas: I (personally) don't feel that it is right for any person to have unlimited access to firearms. It is, however, their right as an individual to do just that, provided that they have a reason.
It is not so kosher of me to say this, but I don't believe that humans were given rights at birth. I believe that it is our society that grants rights. Monkeys don't have rights when they are with other monkeys. It's only once they enter humanity's sphere of influence that they earn some basic animal rights. In The Jungle Book, Mowgli is raised by wolves. He does not have to respect human rights with the wolves, nor does he have these rights. He cares merely for survival.
If a man is alone, isolated from society - let's say that he has no friends or family alive, and lives far in the woods - he can kill himself if he wants to - there is no question of Right. On a crowded NYC subway, however, no-one has the right to kill another person, even himself, because it will affect other people. Only in the context of society does a Right become existent.
Admittedly, this is a rather Faithless viewpoint. But in science, we must define our existence in tangible terms. We should do the same with our law and politics. God is The Man, but he's not always there in the courtroom or legislative assembly* to help us out. (by "God" I might mean "Gods" or "Existence", and by "The Man" I might mean "The Woman", "The Men", "The Women", "The Mixed-Gender Greatness", or "Everything")
---
*I'm being ethnocentric too
[This message has been edited by Lepton (edited 06-03-2003 06:50 PM).] |
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Samadhi
+1
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Posted: Tue Jun 03, 2003 10:40 pm Post subject: 11 |
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Lepton: You're conflating terms. The Right of Freedom of Speech is not like the Right of Way. The right to catch a fish (by having a license or it being the season or whatever) is vastly different thing from the right to be secure in your person and effects. BOTH of these are entirely separate from the notion of rightness (I threw that in there just to show what going by a dictionary can get you).
The right of way and the right to catch fish are not the rights that the article was talking about.
The inalienable rights ARE.
Believe it or not I agree with you on one part. We're educated apes. We all decided that we have certain inalienable rights. And that exactly proves my point. The government doesn't give us these rights, WE DO! We only create government to PROTECT and SECURE our rights! |
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Lepton
1:41+ Arse Scratcher
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Posted: Tue Jun 03, 2003 10:48 pm Post subject: 12 |
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| Ach, I missed a few words in that man-suicide rant. Editing that paragraph. |
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Lepton
1:41+ Arse Scratcher
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Posted: Tue Jun 03, 2003 11:52 pm Post subject: 13 |
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| Individuals of a visible minority have an inalienable right to be treated equally in the process of application for employment. Individuals not of a visible minority have an inalienable right to be treated equally in the process of application for employment. My government has the responsibility to protect and secure this right. It fails on both counts, not just one. |
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Fried Egg
Breakfast Cannibal
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Posted: Wed Jun 04, 2003 9:41 am Post subject: 14 |
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The point is, should our government be willing to suspend individual rights in the name of "social justice"? Is it justifiable to suspend individual liberty in order to attain a morally superior society?
Personally, I believe that our government's should be individual oriented (as opposed to socially oriented). I happen to believe that society. as a whole, will be better off for it, but that is not the justification. It is justified by the premise (if you choose to adopt it) that the individual is more important than social entity. |
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extropalopakettle
No offense, but....
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Posted: Wed Jun 04, 2003 1:05 pm Post subject: 15 |
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| Is it justifiable to suspend individual liberty in order to attain a morally superior society? |
To me it's like asking if it's justifiable to pour gasoline on an open fire in order to put it out. How would it work?
Yes, I believe individuals come first. I am reminded of an often quoted passage from religious (Christian) writer C. S. Lewis' The Weight of Glory:
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| It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption which you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations...There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit - immortal horrors or everlasting splendors. |
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Mikko
Daedalian Member
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Posted: Wed Jun 04, 2003 2:05 pm Post subject: 16 |
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quote: Is it justifiable to suspend individual liberty in order to attain a morally superior society? |
To me it's like asking if it's justifiable to pour gasoline on an open fire in order to put it out. How would it work?
One very simple example of this at work, is criminals being put in prison. His/Her right to free movement is being taken away, but the result is (at least in some cases) a better society. |
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Fried Egg
Breakfast Cannibal
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Posted: Wed Jun 04, 2003 2:19 pm Post subject: 17 |
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Extro
Thanks for the C.S. Lewis quote...I've not heard it before.
Mikko
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| One very simple example of this at work, is criminals being put in prison. His/Her right to free movement is being taken away, but the result is (at least in some cases) a better society. |
Someone is imprisoned, not for the benefit os society, but because they pose a threat to individuals. |
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 2:55 pm Post subject: 18 |
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| Is it justifiable to suspend individual liberty in order to attain a morally superior society? |
No. But, I'm sure you'll agree it is justifiable to suspend individual liberty in order to protect the liberties of others (the point behind Mikko's example).
The question being discussed is not about the comparison between the values of personal liberties and social institutions, it's about the comparison between protecting various types of rights. I don't know how the author managed to miss this, or, alternatively, why he thinks it's worthwhile to hide behind his sneer at the term "social justice" instead of actually thinking/debating the real issue.
Originally posted by Samadhi: Wrong. You don't have a "right" to be hired somewhere.
You don't have a "right" to be hired at a particular place, but you do have a right to a job. It's a facet of the "rights" to life and pursuit of happiness. If you have no way to make a living, clearly the government is not protecting those rights.
And this does end up influencing the specific case. Jump back 40 years to see why. There were entire states in which a black person could not get a decent job, simply because all the employers were white, and did not want to hire a black person. It required a law to give minorities a chance to live their lives. The affirmative action laws are in place, not to "pervert the concept of justice" by "mulitplying the rights granted" to black persons, but instead to secure their most basic rights - which is precisely what a government is supposed to do (your quote was indeed germane). |
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Fried Egg
Breakfast Cannibal
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Posted: Wed Jun 04, 2003 3:11 pm Post subject: 19 |
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CasinoPete
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| No. But, I'm sure you'll agree it is justifiable to suspend individual liberty in order to protect the liberties of others (the point behind Mikko's example). |
Actually, I don't believe it was Mikko's point. He believed it was an example of a justified suspension of individual liberty in favour of "social justice".
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| The question being discussed is not about the comparison between the values of personal liberties and social institutions, it's about the comparison between protecting various types of rights. I don't know how the author managed to miss this, or, alternatively, why he thinks it's worthwhile to hide behind his sneer at the term "social justice" instead of actually thinking/debating the real issue. |
It is worthwhile because many people do believe that "social justice" is a cause worth suspending individual liberties for. It is not just about resolving conflicts between various types of "rights".
If what you call the real issue, was the only issue, the author would have never written the arcitle.
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| You don't have a "right" to be hired at a particular place, but you do have a right to a job. It's a facet of the "rights" to life and pursuit of happiness. If you have no way to make a living, clearly the government is not protecting those rights. |
Why does every body have a right to a job? No one has a right to a job. No one has the right to force someone else to hire them. It is up to the potential employee to proove to a potential employer that he is worth hiring. |
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 3:27 pm Post subject: 20 |
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If you cannot get a job, you will have no money. If you have no money, you cannot buy food, shelter, or Rubik's Cubes. In demanding that a government secure the rights to life, liberty, and the pursuit of happiness, you demand that the government make it possible to get a job. Is the connection really that unclear?
The only alternative to ensuring people can earn the means to live is to just hand it over... and strangely, I have a feeling you would not be a supporter of the dole. |
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Samadhi
+1
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Posted: Wed Jun 04, 2003 5:02 pm Post subject: 21 |
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| In demanding that a government secure the rights to life, liberty, and the pursuit of happiness, you demand that the government make it possible to get a job. |
While I don't even agree with this statement it's not even the same thing as a "right" to a job.
It's possible for me to learn astrophysics. Do I have a right to learn astrophysics?
It's possible for me to run the mile in under 6 minutes. Do I have a right to that?
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 5:18 pm Post subject: 22 |
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I am stunned, Samadhi. At no point did I claim that a possibility creates a right. I didn't even begin to hint such a thing. Nor did I even claim that rights must be possibilities (though I might, depending on the definition of "rights").
Instead, what I claimed was that a government that guarantees the security of a right, must also guarantee that it be possible to fulfill that right.
To correct your example: If the government claimed it was an inalienable right to be able to learn astrophysics, and that it was going to secure that right, it must also ensure that the means of my learning physics must be available. Otherwise, I will not be able to learn astrophysics, and thus, my right was not secured. |
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 5:20 pm Post subject: 23 |
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| That's the basis for every law our government makes (ideally). The Declaration says nothing about it being illegal for someone to cut off my feet. The government decided that it would be harder for me to pursue happiness without feet, so, to secure that right for me, it outlaws maiming. |
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extropalopakettle
No offense, but....
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Posted: Wed Jun 04, 2003 5:39 pm Post subject: 24 |
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Regarding the right to a job, I think we have to be clear what we're talking about.
I believe people have a right to make a living by providing their services or producing and selling products or buying and selling at a profit, etc. In that sense, they have a right to a job. I think they have the right to a job if someone wants to employ them. But I don't think they have the right to a job in the sense of a guarantee or entitlement.
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 5:49 pm Post subject: 25 |
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I am using "job" loosely, to mean something more along the lines of "making a living."
One thing to note about what I am saying is that I don't mean it to apply to the individual case. A man can find the means to live even if denied a job. But, in the case of say, twenty thousand people in a ghetto community, if none of the employers will hire them, they cannot all find other means of making a living. |
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Samadhi
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Posted: Wed Jun 04, 2003 5:58 pm Post subject: 26 |
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Casinopete:
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| Instead, what I claimed was that a government that guarantees the security of a right, must also guarantee that it be possible to fulfill that right. |
I accept the clarification in your definition. But you're still wrong. You don't have a right to earn a living from someone else. Go live in the fucking mountains.
Furthermore, you still need to shift your paradigm. THE GOVERNMENT DOES NOT DECLARE INALIENABLE RIGHTS. THE PEOPLE DO. The government does not mete out rights. Got it? |
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Samadhi
+1
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Posted: Wed Jun 04, 2003 6:02 pm Post subject: 27 |
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CP:
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| But, in the case of say, twenty thousand people in a ghetto community, if none of the employers will hire them, they cannot all find other means of making a living. |
Nonsense. This is the crap logic that allows subsidies in "job poor" areas. Move to where there are jobs! |
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 6:12 pm Post subject: 28 |
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Originally posted by Samadhi: Furthermore, you still need to shift your paradigm. THE GOVERNMENT DOES NOT DECLARE INALIENABLE RIGHTS. THE PEOPLE DO. The government does not mete out rights. Got it?
"THE PEOPLE" DECLARED THAT IT WAS THE GOVERNMENT'S JOB TO PROTECT CERTAIN INALIENABLE RIGHTS. THIS IS HOW THE GOVERNMENT CHOOSES TO DO SO. You're the one who quoted the bloody Declaration, perhaps you need to understand that governments have popular support, and if you're going to rely on "the people say" as your argument, you should realize that "social justice" is clearly what "the people" want.
Originally posted by Samadhi: Nonsense. This is the crap logic that allows subsidies in "job poor" areas. Move to where there are jobs!
The same answer applies to all the discontented anarchists. Perhaps you should just move the hell out of the country!
Oh wait, actually it applies to the anarchists, but not to truly poor communities, since they can't afford to move. |
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extropalopakettle
No offense, but....
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Posted: Wed Jun 04, 2003 6:20 pm Post subject: 29 |
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| You don't have a right to earn a living from someone else. Go live in the fucking mountains. |
I agree with this completely. The problem is that isn't legal either. There is no wilderness you can wander into where you are free to live off the land legally. If there were, I might have done it many years ago. |
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 6:32 pm Post subject: 30 |
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Alright. I was actually going to stop posting rationally in response to you, Samadhi, since you seem to be doing much the same for me. But I will take one last crack at clarifying what I'm saying.
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| Instead, what I claimed was that a government that guarantees the security of a right, must also guarantee that it be possible to fulfill that right. |
Originally posted by Samadhi: Furthermore, you still need to shift your paradigm. THE GOVERNMENT DOES NOT DECLARE INALIENABLE RIGHTS. THE PEOPLE DO. The government does not mete out rights. Got it?
You quoted me, and yet you apparently forgot to read it. I'm not saying the government declares rights. The people do that. They declared them in the Declaration you quoted. What the government does is secure those rights, and what I am saying (and have said several times now) is that to secure the inalienable right that the people declared, the government must make it possible for that right to take effect. |
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Samadhi
+1
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Posted: Wed Jun 04, 2003 7:45 pm Post subject: 31 |
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| To correct your example: If the government claimed it was an inalienable right |
What did I miss? How does the government claim certain rights to exist without declaring them?
[This message has been edited by Samadhi (edited 06-04-2003 03:46 PM).] |
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Samadhi
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Posted: Wed Jun 04, 2003 7:47 pm Post subject: 32 |
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| Extro: Yeah, that's a whole other rant. |
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casinopete
Emergency Backup Antrax
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Posted: Wed Jun 04, 2003 8:12 pm Post subject: 33 |
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Samadhi:
ahh, I see. Using the wrong word once clearly removes any need to read the rest of what I've said in ten posts.
Clearly there is no value in continuing to discuss this. You fail to answer anything I say, instead answering statements I do not make. And now you are quibbling about what was effectively a typo whose meaning was more than clear from the paragraphs around it. I hope you find a nice anarchist state full of justice-minded people when you take your own advice and get the fuck out this country with which you are so dissatisfied. |
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Samadhi
+1
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Posted: Thu Jun 05, 2003 1:13 am Post subject: 34 |
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| Hey CP: Fuck you. |
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Mackay
Saviour of Spiders
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Posted: Thu Jun 05, 2003 1:33 am Post subject: 35 |
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Hee hee... he makes a point.  |
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Lepton
1:41+ Arse Scratcher
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Posted: Thu Jun 05, 2003 1:56 am Post subject: 36 |
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Mackay:
Originally posted by Mackay: Hee hee... he makes a point.
No he doesn't. blah blah blah fword blah blah angry stuff blah CAPITALISED STUFF!!! blah blah closing statement. |
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nepenthe
Daedalian Member
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Posted: Thu Jun 05, 2003 5:43 am Post subject: 37 |
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| Someone do me a B.I.G. favor and distinguish a collection of individual rights from a melange of societal interests. It all begins with clarifications of definitions. One can only hope it does not end in a casuistry of semantic juxtapositions. |
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Fried Egg
Breakfast Cannibal
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Posted: Thu Jun 05, 2003 9:37 am Post subject: 38 |
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Casinopete
If it states in the constitution that we have a right to life, liberty and the pursuite of happiness, it means that no one has the right to deny us these things. It does not mean that anyone is obliged to provide us with those things.
By safeguarding or securing our rights, they are ensuring that no one can deny us the freedom go go out and make a living. We have to do these things ourselves, but having these rights means that no one can stop us doing those things (unless, of course, we are attemtping to deny these rights to others). |
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casinopete
Emergency Backup Antrax
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Posted: Thu Jun 05, 2003 2:56 pm Post subject: 39 |
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Originally posted by Fried Egg: If it states in the constitution that we have a right to life, liberty and the pursuit of happiness
Actually, it states that in the Declaration of Independence. In the Constitution (the government devised by the framers of the Declaration (so I think we can assume they knew what they meant)), it states its goals thusly:
Originally posted by the US Constitution (formatting and emphasis mine): 1) Form a more perfect Union
2) Establish Justice
3) Insure domestic Tranquility
4) Provide for the common defence
5) Promote the general Welfare
6) Secure the Blessings of Liberty to ourselves and our Posterity
But I suppose that's irrelevant?
Originally posted by Fried Egg: By safeguarding or securing our rights, they are ensuring that no one can deny us the freedom to go out and make a living. It does not mean that anyone is obliged to provide us with those things.
I think in extreme situations, the borderline between those two can become rather narrow.
Let's look at a rather farfetched example. Suppose Bill Gates just don't like you, and has you followed everywhere, and everytime you try to buy any food of any kind, he buys the restaurant or store you visit, and will not sell to you (this includes not letting you buy property to grow on, or seeds to plant, and doing the same thing with gasoline and travel accomodations of all sorts, so you cannot flee his wrath). He has vast resources. You do not. You will not be able to get any food. You will starve. You will die. He will have killed you. But according to your position, that should be o.k., because he should not be forced to sell to you. As I said, farfetched.
The funny thing about this example, though, is that it is only farfetched on the surface. Bill Gates would never/could never do this to you, at the least it would be harassment. But if your entire community decided to help him destroy you, they could do it. And if a larger, wealthier community, that already owned all the stores, restaurants, land, and Mobil stations decided to do it to a smaller, poorer community, they could do it too. That's the point. When a powerful group discriminates in this way, failing to provide becomes equivalent to denying.
And how can government answer? How can they prevent this denial of rights? They really have two options; they can buy food from the powerful group to sell to the weaker, or they can simply cut the middleman and require them to sell without bias.
That's how Social Justice interacts with Individual Rights. No one person should be forced to sell to/hire another individual, but when there are large communities of people behaving the same way, denial of Rights becomes possible, and the government must stop it. |
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Fried Egg
Breakfast Cannibal
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Posted: Thu Jun 05, 2003 3:17 pm Post subject: 40 |
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CasinoPete
Your example of Bill Gates stalking me is very funny by the way...
But, as you described it, he is not merely "not selling to me". He is actively behaving in such away that denies my the ability to provide those things for myself.
As for things like equal rights employment quotas, they ultimately have counterproductive effects. If a company has to fulfil quotas when employing people, that almost innevitably means that a particular proportion of your employees will be not as effective as they would have been (because you had to turn down more experienced/qualified people). This affects the company's ability to be profitable and deliver it's service/product to the consumer.
Yes, descrimination on the grounds of race may be wrong, but you can't fix it in this way. The effects are just counterproductive. |
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